This is often the single encyclopedia of social and cultural anthropology to hide absolutely the numerous very important parts of overlap among anthropology and similar disciplines. This paintings additionally covers key phrases, rules and folks, hence doing away with the necessity to consult with different books for particular definitions or biographies.
Special beneficial properties include:
* over 230 colossal entries on each significant concept, person and sub-discipline of social and cultural anthropology
* over a hundred foreign contributors
* a word list of greater than six hundred key words and ideas.
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Additional resources for Encyclopedia of Social and Cultural Anthropology (Routledge World Reference)
Blacking (ed. ) The Anthropology of the physique, London: educational Press Eliade, M. [(1936) 1964] Shamanism: Archaic suggestions of Ecstasy, Princeton: Princeton collage Press Jackson, M. (1981) ‘Knowledge of the body’, guy (n. s. ) 18:327–45 Jacobson-Widding, A. (1969) Red-White-Black as a method of idea, Uppsala: Almqvist & Wigsell Lowen, A. (1967) Betrayal of the physique, ny: Collier Books Martin, E. (1987) the girl within the physique: A Cultural research of replica, Boston: Beacon Press Mauss, M. (1935) ‘Les thoughts du corps’, magazine de Psychanalyse, 32 (reprinted in C. LéviStrauss (ed. ) (1950), Sociologie et anthropologie, Paris: Presses Universitaires de France, pp 365–86) Uexküll, J. von (1982) ‘The idea of Meaning’, Semiotica forty-one (1):25–82 Waters, F. (1963) The ebook of the Hopi, manhattan: Ballantine Books British anthropology If anthropology is (somewhat anachronistically) understood to have constructed as ‘the learn of easy and good societies which are noticeably varied from the complicated and altering West’ (Carrier 1995:1), then it has a protracted prehistory, and dates (at the most recent) from the earliest encounters of eu imperialists with non-Western peoples. Anthropologists are, notwithstanding, no various from different students: their paintings is intellectually collaborative—defined by way of a neighborhood made up our minds to arrive consensus. hence, a story of the background of British anthropology consistent with se commences within the 19th century, with the formal association of a self-referential physique of students. The company turned a coherent pursuit among approximately 1843 and 1871, a interval bracketed through the root dates of the Ethnological Society of London and of the Anthropological Institute of serious Britain and eire (after 1907 the Royal Anthropological Institute). within the identify of technology The Anthropological Institute reunited the Ethnological Society with a bunch that had seceded from it in 1863, the Anthropological Society of London. The ethnologicals have been †monogenists, preserving that every one human races derived from a unmarried production, a place before everything based in a spiritual worldview and linked to anti-slavery agitation. Anthropologicals have been †polygenists, protecting that different actual sorts of humankind have been specified species, a view specially congenial to people who supported *slavery and argued that supposedly congenitally inferior peoples may research increased behavior provided that forced to take action. The production of the Anthropological Institute signalled the triumph of monogenism as anthropological orthodoxy, testifying to the facility of A–Z 117 †Darwinian argument within the latter a part of the century: all people have been participants of a unmarried (if differentiated) species. yet monogenism were redefined in quasipolygenist phrases: simply because Darwinian reasoning (and its antecedents) rested at the presumption that the earth and its lifeforms have been of an age some distance older than that which had as soon as been calculated from biblical chronology, the races of humankind have been conceptualized as long-persistent sub-types.